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Photo by Brian Hutchison |
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BIOGRAPHY |
BILL C. DAVIS
- aka GLISERMAN Bill C. Davis is the author
of Mass Appeal, which premiered at The Manhattan Theatre Club, produced
by Lynne Meadow, directed by Geraldine Fitzgerald, and starred Milo O'Shea and
Eric Roberts. The play moved
to Broadway where it received the Outer Critic's Circle Award. Mr. Davis adapted
the play as a screenplay and it was made into a movie starring Jack Lemmon and
Charles Durning and was chosen one of the ten best films for that year by The
National Board of Review.
He also performed the role of Mark Dolson with Milo O'Shea, Charles Durning and
Brian Keith. Mass Appeal has played in Paris, starring Jean Piat, where
it received a Moličre Award. It has also played Poland, Brazil, Argentina, Sweden,
South Africa, Rome, Australia and in Munich, Germany. | ||||||
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Another play by Bill C. Davis, Dancing in the End-Zone, premiered at the
State Theatre in Miami, directed by Jose Ferrer and starred Elaine Stritch. The
play moved to Broadway under Melvin Bernhardt's direction, with Pat Carroll. Dancing
in the End-Zone was also performed in Los Angeles starring Lois Nettleton,
where the play received a Dramalogue award.
His play, Wrestlers, had its premiere in Los Angeles, with Mr. Davis acting
in it opposite Mark Harmon. The play was Critic's Choice for the LA Times. The
play was also staged at the Hudson Guild with the author, Dan Butler and Elizabeth
Berridge in the cast and directed by Geraldine Fitzgerald. A French language production
of the play was produced in Brussels, Belgium.
Bill C. Davis directed his play Spine in Los Angeles with Meredith Baxter
and Mackenzie Astin. Spine was also directed by the author at The George
Street Playhouse with Caroline Aaron and Justin Kirk. Spine received a
workshop production at the Barrow Group Theatre in New York City this past fall.
Recently, Mr. Davis' drama, Avow, premiered Off-Broadway at the Century
Center for the Performing Arts under the direction of Jack Hofsiss after being
presented in workshop at George Street Playhouse directed by Gillian Lynne and
at the Director's Company in New York City directed by Michael Parva. The play
has been translated into French by Dominique Piat - entitled - Parcours -
(Journeys) - and In German by Pascal Breuer - entitled - Bekenntnisse -
(Confessions.)
Bill C. Davis is collaborating with composer Brett Boles on an original musical,
Austin's Bridge. He has completed two new plays: Expatriate, which received two developmental
readings - one with Julie Harris and another with Maureen Stapleton and All
Hallowed which was given two readings at the Writer's Institute in Albany,
William Kennedy executive director and at Tri-Arts Theatre in Sharon Ct.
Bill C. also writes political essays for the online magazine Commondreams.org.
My
grandfather, unable to get a job in 1920's Boston because he was Jewish, changed
his name from Gliserman to Davis. Otherwise, all things being equal, my
name would be Bill C. Gliserman.
I prefer the name Gliserman because it has a legacy; it has fiber and it’s rare.
I see the name Davis as a sign of my grandfather’s times and as a capitulation
to something I, perhaps unreasonably, would have preferred he fought.
My father was a prisoner of war in a German prison camp during WWII so of course
I wonder if the name Davis saved his life. My father’s mother was Irish – (she
and Mr. Gliserman/Davis did not stay married past my father’s second birthday)
and my mother’s parents were Italian. Irish, Italian and Jewish – my hair was
and is curly. The part of my family that I was most exposed to growing up was
the Irish side. A great-grandmother, a grand- mother, three uncles, and an aunt
– fierce, poetic, conservative, proud, emotional, and all heavy drinkers.
I was the third of four children - born in Ulster County New York (Ellenville)
where many people now go to hang glide, (which is how I describe the first performance
of a new play) - and raised in Dutchess County (Poughkeepsie) where IBM ruled
for many years – the two counties divided by the Hudson River, a river which flows
both ways.
I had twelve years of Catholic education. Nuns until the fourth grade – then Marist
brothers – then back to nuns for seventh and eighth grade.
At thirteen I was kicked out of the May procession because I laughed in church.
I don’t know what struck me funny but the fear of laughing made me laugh uncontrollably,
which disturbed an already disturbed priest. I was then manhandled by an extreme,
commando nun and as punishment I was publicly shunned from devotion to the Blessed
Mother. As I watched, from a distance, a crown of flowers being placed on the
head of the statue of the Blessed Mother in a stone grotto by the holiest girl
in our class, miraculously I was able to tell myself that Jesus would not be upset
about my laughing. Rather than feeling ashamed I felt defiant – internally of
course. I was convinced that Christ and I were the only ones who had a sense of
humor and everyone else in uniform might be upset about my laughing but He was
not. It felt more like revelation than rationalization. So although they tried,
I was not deprived of a religious experience.
I had some very good nuns and some sadly neurotic ones – not their fault – they
tried their best with their training, their doctrine and with what I’m sure was
a searing sense of alienation in a world that was exploding with sexual and political
revolution.
There was a practice that the nuns encouraged which makes absolute human sense
even now. No matter what we were doing, if we heard a siren - fire, ambulance,
or police - we stopped – closed all books and prayed for whomever the siren was
on its way to. It’s a gesture that highlights the real morality of Catholic tradition,
which is that if it’s happening to someone else, it's happening to me. I think
this also is the mark of a true theatre experience.
I then had brothers and priests in high school. Again, there were some very saintly
brothers and a few sadistic ones. They were allowed to hit students in Catholic
schools. Some did – with relish. Fear was the holy water for those teachers. Others
would not think of it.
In that Catholic high school I met my mentor – a brilliant teacher who taught
us Religion by teaching philosophy, film, art, music, drama – he made the experience
of religion present and cultural without ever trivializing it. He never raised
his voice or hit anyone yet he commanded more respect and attention than any other
teacher in the school. Except for my mentor, and a few friends with whom I'm in
touch to this day, high school could have been skipped. And in some respects I
did skip it. In the main, most discussions among students in my high school, left
to their own devices at a lunch table, had to do with fights, heavy petting and
fights.
I did win a county award for acting – Peter in The Diary of Anne Frank
– the director, a patient brother, was frustrated with me because I kept re-writing
my lines – expanding them – re-phrasing them. Maybe I thought he wouldn’t notice.
He appreciated my creative initiative, but he urged me to honor the text. God
bless him.
First year of college at Emerson in Boston was culture shock. I was in a city
and a secular school. At the same time the city of Boston was ripe with protests
– 100,000 people in the Boston Commons at one protest – all universities and colleges,
including Emerson, shut down early that year – my father pulled me out and I reluctantly
went to Marist College back in my hometown. Marist was technically a secular school
but with a definite Catholic legacy.
My resistance to Marist evaporated quickly. I wrote plays – acted in them - and
every semester I would get credit by putting on a play that I had written. Marist
had no theatre department but everyone from the dean to the head of the drama
club was thrilled to have a student write plays. I took philosophy, psychology,
European drama, physics, French literature, creative writing – and of course I
received the unofficial education a person gets from friendships, lovers and mentors
during those feverish years that get played out on the microcosm of a campus.
Immediately after college I worked at Rhinebeck Country Village, a residential
community for developmentally disabled and emotionally disturbed adults where
the truths about human beings were revealed brutally and poignantly every minute
of every day.
I wrote Mass Appeal while working and living there. That play went to Manhattan
Theatre Club where Lynne Meadow produced it. After it opened in New York many
new and extraordinary things began to happen. One of the strangest and ultimately
scariest thing that happened was that I was able to get a mortgage for my first
house with nothing to show the bank president except Frank Rich's review of Mass
Appeal in the New York Times.
Life was exciting and beautiful until several years later which is now several
years ago, my sister died – she was thirty-two. The course of her illness and
our attempts to save her life changed the world for me.
I've had three other plays produced in New York City - Dancing in the End-Zone
on Broadway - Wrestlers and Avow Off-Broadway.
I work daily. I write what I’m moved to write –my plays are read, workshopped,
produced, published and some I have adapted for the screen. I look forward to
many and varied interpretations of my plays by directors and actors in America
as well as in other countries. | |||||||
© Copyright 2006 by Bill C. Davis. All rights reserved. | |||||||
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